This past Saturday June 09, 2018, the Vietnamese Catholic Communities of the Archdiocese of Toronto and surrounding areas made the annual pilgrimage to the Martyrs’ Shrine in Midland, Ontario. I have been to the pilgrimage since I was only 5 months old, making this year’s pilgrimage the 18th one. The pilgrimage for me is a very important of the year and I simply cannot go through a year without going to the Martyrs’ Shrine.
However, it is during these days that I reflect on the meaning of the term pilgrimage. To make a pilgrimage to a holy site is a journey. It is not a field trip or a vacation. A pilgrimage requires both material preparation and spiritual preparation.
Material preparation refers to material needs required for a pilgrimage. Nowadays, it is the act of preparation for a pilgrimage financially. In the old days, pilgrims had to walk long distances to real holy sites and therefore, they had to prepare for the long journey including physical endurance, food and drink. Pilgrims today have it easy: purchase a plane ticket, board the plane and you arrive at your destination in a matter of hours. Spiritual preparation refers to the preparation of the inner state of oneself, including prayer, fasting, and the reception of the sacraments. It would also be appropriate to do some research on the history of the holy site so that one may be more connected and understand the historical significance.
I will be attending Chaminade’s 2019 Europe Trip during March Break. The itinerary includes many holy sites, including Barcelona’s Sagrada Familia and Vatican’s St. Peter’s Basilica, to name a few. I have never stepped foot in Europe before, let alone step foot in any of these churches. Yet, in order to achieve this goal, I have to undergo physical and spiritual preparations.
I can imagine the day that I step foot into St. Peter’s Basilica, at the site of St. Peter’s tomb, the heart of the Catholic Church. It is the site where the Catholic Church gathers for Canonizations, Holy Years, and papal funerals. I hope that making the pilgrimage of St. Peter’s will liven up my faith and my passion for Catholicism. As a toddler, I played with crosses, holy cards including one of Pope John Paul II and interested in anything Catholic. I even recall faintly watching St. John Paul II’s funeral on TV and nine years later, watching his Canonization. This all connects to the beginnings of Catholicism: The cross: the symbol of the faith, St. John Paul II, the successor of St. Peter. Being at such site would bring liven up one’s faith in a tangible way, a culminating point in the life of a Catholic.
However, going a pilgrimage to a holy site is a reminder of our own earthly journey. Life is a pilgrimage, as we face many battles in our spiritual life, but we try to overcome those battles through prayer and perseverance. We are constantly on the pilgrimage towards the holiest of places, The Heavenly Jerusalem – Heaven. During these past months, with the passing of Mr. Nguyen, a friend, teacher and mentor, the theme of Earthly Pilgrimage has come up in my mind from time to time. Life is a pilgrimage, but how do we overcome our battles? Do we give up or do we walk that pilgrimage to the very end?
We go on pilgrimages in order to seek God through the saints. This, along with our ministry and everyday routine are segments of a larger pilgrimage to the Heavenly Jerusalem.
“Mr. Nguyễn was called to the House of the Father this morning,” I messaged to some people the morning of April 23rd, 2018.
I learned that a beloved teacher, friend, and mentor of mine, Thầy Tuấn was diagnosed with rectum cancer on October 14, 2018 as parishioners of both St. Cecilia’s and Vietnamese Martyrs Parishes were celebrating the centennial of the Fatima apparitions. I went home after having a celebratory dinner. My dad told me that night that Thầy Tuấn was diagnosed with cancer. I was shocked and was very sad.
Thầy Tuấn was noticeably thinner as the weeks went by. Despite his health, he still continued his usual parish duties, as a book keeper, catechist, music director and other administrative tasks. He did all the things he loved and did not let his health get in the way. From time to time, I still had a little laugh or talk with him, exchanging some thoughts.
Mid-February, I did not see him, probably days before the Family Day weekend this year, I did not see him at the Church. That was about the first weeks of Lent. I saw his wife coming by the sacristy after 1pm Sunday Mass with a pyx to bring the Eucharist to him on several occasions. The St. Cecilia Band, a band that he founded a little more went through the major Liturgies of the Paschal Triduum without his direction as it was during this time that his condition worsened.
I sent an e-mail to Thầy on Easter Sunday. I will never know if he ever opened it. However, just a few days after Easter Sunday, April 3rd to be exact, I learned that his condition has worsened and that the cancer has spread to the bone. It was a pain to learn of the news, knowing that he might not make it.
A day after Divine Mercy Sunday, Monday April 9, 2018, the Solemnity of the Annunication of Our Lord, I went with my dad to visit him at Sunnybrook Hospital. On the car ride there, my dad said that it would be likely be the last encounter I would have with Thầy Tuấn. I was heartbroken and sobbed on the way, asking my dad, “What do I say to someone who I am seeing for the last time?”
My father and I go into the room where Thầy was residing. His wife, cô Phương was accompanying him. Some parishioners and a Vietnamese school classmate was there before me. I went immediately to him and put into his hand a small holy card with the image of Divine Mercy. I recall him greeting me with the ever familiar greeting, “Hi Việt!” Thầy Tuấn was one of the only people in the parish to use my actual Vietnamese name. Besides, others used the name “Vinh” which was a nickname our Pastor used to refer to me, or by Vincent. It made sense that Thầy used Việt because his youngest son, a classmate of mine at Chaminade was also named Vincent.
It was very a very emotional visit that I will never forget. His wife mentioned that Thầy has already read a letter I wrote to him, that I asked a close friend he visited him very often to hand to Thầy. His wife said that Thầy was very proud of me. Thầy Tuấn with all his strength said that again to me and it was very humbling.
All present said the Divine Mercy Chaplet, the prayer that coincidentally, was on the Holy Card I gave him.
I cried for much of the visit since I just couldn’t contain my emotions. I did not know what to say but to thank Thầy for all that he did for the me on a personal level. He has helped me so much to put me in where I am today at the Parish. I assured him that his work has bloomed.
A promise I made to him that night was that: no matter what happens, I, along with the youth at the Parish will get the Youth Pastoral Plan completed. Early February when Thầy was still around, I talked to him how I will start to compose a Youth Pastoral Plan to keep the youth of the parish alive for the years to come. He agreed, saying that eventually, the current generation will be going off to University and for him, his health may no longer permit him to do what he was doing.
I made the promise to Thầy, and he said that God-willing, if he would be healed, he would help me 100% in its completion.
Before I left him, I asked him to pray for me and vice-versa, I would pray for him. I told him, “Let us all be happy”. That moment, I was referring indirectly to Archbishop Paul Đọc’s motto, “God is my happiness” (Archbishop Paul died early March during the Ad Limina visit of the bishops of Vietnam. I wrote a column about his death and that column was published The Catholic Register’s April 8th, 2018 issue).
As the days went by, I heard nothing about Thầy, except for the fact that he transferred rooms. I continued to keep him in my prayers and prayed to the Venerable, Francis Xavier Cardinal Thuận Nguyễn. In the letter I gave Thầy earlier before the visit, I included a second-class relic of the Venerable.
The evening of Saturday April 14, my dad said during dinner that according to his wife, Thầy only had a week left to live. I was heavy-hearted. Throughout the week, I prayed and thought of Thầy every moment. Wednesday of that week, April 18, two friends of his son, Vincent, two Chaminade student from the parish and the two chaplains of our school gathered in the chapel to pray the Divine Mercy Chaplet, the same prayer myself and others gathered at his bedside said during that visit on April 9.
Saturday April 21, 2018, First Communion Mass at our Parish. As Mass was being celebrated, our pastor found out that his mother has passed away. In the sacristy, some people were expressing condolences to him. The pastor mentioned that the parish would likely be facing not one funeral, but two because Thầy Tuấn’s day was likely nearing.
The pastor was right. A little past 7:00am the morning of April 23rd, 2018, the phone was ringing. My parents were prepared to go to work. My mom picked up, and it was Thầy Tuấn’s wife. Thầy Tuấn passed away about 6 am. I quickly went down to ask my mom who was on the phone at such early of a time. She said that Thầy Tuấn just passed away. I didn’t cry right at that moment… absorbing the information.
I quickly sent out messages to my friends, some of Vincent’s friends and some teachers at Chaminade. I did not want to use the term death, or passed-away. Instead, I used the terms, supposedly used by John Paul II as he neared death, “called to the House of the Father”. As I wrote an e-mail, I cried.
Then, I quickly filtered through my picture archives and found a picture of Thầy handing out ice cream during one of the parish’s Ice Cream Sundays. I wrote, “Labourer in the vineyard of the Lord,” because that is what I believe Thầy Tuấn was at our parish.
I left my home at 8:00 am to head to school. On the bus ride with sunglasses on, I opened my Breviary, not reading the regular Easter Morning Prayer, but the Morning Prayer of the Office of the Dead. Throughout the day, my phone was flooded with messages about Thầy’s passing.
This past week, I just couldn’t keep my thoughts straight. All of my thoughts were about the memories I had with Thầy. I was so blessed to be in his Level 2 Vietnamese Credit Course class. His lessons that he taught I will treasure. Interestingly though, it was during this same time that Thầy talked about the theme of death as the Church reads the Gospel of Lazarus during a Sunday of Lent (I don’t remember).
Tuesday, a day right after Thầy’s passing, there was a Memorial Mass for him. The Mass was a weekday Mass but about 100 people showed up. The pianist was a close student of Thầy. The hymns were sung so beautifully by the congregation. I did not serve that Mass because I wanted to recollect myself.
On Thursday, my dad and I went to the Funeral Home for the viewing. I went up to the open casket and was a little sad that he did not look like the Thầy I knew so well. I went to the left and embraced his wife and his sons, along with the other family members.
The next day, Friday, I had an appointment after school but tried my best to make it to the Funeral Home to see Thầy for the last time. I led some of the prayers as I did on some Saturdays at the parish and I saw it as an honour.
Yesterday, Saturday was the Mass of Christian Burial (Funeral Mass) for Thầy Tuấn. I served this Mass as I do for major solemnities and Sunday as Vietnamese Martyrs Parish. It was honestly the saddest Mass I have ever served and the first time I shed tears of sadness while serving.
The front door of the church opened as Thầy’s casket was being carried by the pall bearers. That would be the last time Thầy would enter the Church that served for over three decades. Then, the altar servers and I went back to the sacristy to process down with the deacon and priests down to welcome Thầy like the day he was baptized.
I have served some funeral Masses, but this one was one that I put my whole mind and heart into its texts and rituals. The celebrant sprinkled Holy Water on the casket and draped the white pall on the casket, symbols of baptism.
The hymns as I was told, were chosen by Thầy before he passed away. These were not the generic hymns used at our parish’s funeral Mass. I sung to the hymns as Thầy’s band, the St. Cecilia Band played with their whole heart.
The Liturgy of the Word was interesting at Thầy’s funeral Mass. It was probably Thầy’s intention to have a reading be proclaimed in English so to be inclusive to all present, especially the youth. The Responsorial Psalm used was not Psalm 51, as generic for our parish’s funeral Mass, but rather a joyful setting of Psalm 23 (The Lord is my Shepherd) that he taught the band to play for many years. The Gospel was the story of Lazarus’ death (cf. John 11:17-25) which I still remember vividly Thầy teaching my class about the meaning behind this specific Gospel. Msgr. Peter Bá Phạm was the homilist and spoke so well of all the themes of the lectionary readings with Thầy’s life.
Thầy Tuấn and I during a Choir practice, playing song, Lắng Nghe Lời Chúa. (Credit: Martha T. Nguyễn)
Thầy’s son, Vincent, read the General Intercession. I teared up each time he said, “…bố con,” Vietnamese for, “…my father”. I was heart broken.
The Liturgy of the Eucharist was celebrated reverently, as I recalled all the part of the Eucharistic Prayer that Thầy taught the class last year. I knelt right behind the celebrant at that Mass, listening very carefully to all the prayers, realizing that this was the last Mass with Thầy Tuấn in the Church he loved.
The rite of Final Commendation followed the remarks by the family. This rite was presided by Bishop Vincent Nguyen, whom Thầy Tuấn served faithfully for him when he was still a priest, administrator of then, Mission of the Vietnamese Martyrs, during the young priest’s one year term with the community. It was touching as the Bishop sprinked Holy Water and incensed the casket.
The procession, led by the cross and candles processed out the church. The clergy sprinkled Holy Water for the last time on the casket of Thầy. Then, the pall bearers carried the casket out the Church. That time, would be the last time Thầy would step down those stairs of the Church which he had known so well.
The Rite of Committal and interment was at Assumption Catholic Cemetery in the area reserved for the Vietnamese people. Many attended the burial as Msgr. Bá presided over the Rite of Committal, bidding farewell to Thầy.
His band, the St. Cecilia Band was present to play last songs to him. Then, members of the youth choir and band stepped up to the area of interment as one of the youth represented all the youth and promised to continue to continue the mission of the Band, to (1) Serve the Sacred Music at Liturgical Services, (2) Be a place where youth can spend time together. Myself and many others cried our hearts out, knowing this would be the last time we would be able to gather around our dear Thầy.
The president of the Pastoral Council, bác Tạo, before departing said to the youth, that to the very end, the youth was in the heart of Thầy Tuấn. I cried at this, knowing that Thầy Tuấn loved the youth very much. Bác Tạo said that if we love Thầy, we should continue to be like Thầy and continue to listen to our parents so to be the future of the parish.
The Rite of Committal concluded with the singing of the Peace Prayer attributed to St. Francis of Assisi (Kinh Hòa Bình). I saw a two fold meaning in the prayer. First, it was the fact that Thầy Tuấn lived out the prayer so well. He was so selfless and always at the needs of others. Secondly, the prayer was for the youth and those present, that we, like Thầy Tuấn can serve others selflessly.
***
This past week has been a very sad week for me personally and certainly the case for many who have known Thầy Tuấn.
I have been so blessed to have worked with this great man of faith. He was a faithful husband, father, teacher, catechist, friend and mentor. Whenever I approached him to ask for something, Thầy would find all the means to obtain for me what I needed. This even went to the extent of obtaining the Jubilee of Mercy banners at the church. I asked Thầy what happens to banners at the Church once an occasion is completed. He said that they usually just store them away. Thầy probably understood my intention. My dad went to the Church one night to assist in the taking down of the Nativity Scene. When my dad came home, his hands were full with two banners. I opened them up, to see that they were the Jubilee of Mercy banners that hung for a year at the parish. The next week, I thanked Thầy, saying that they are great souvenirs of the Jubilee, especially because this was an extraordinary Jubilee Year.
One day during summer about 2/3 years ago, I had to go to the Church to do something per a request. That person left me at the Church without any arrangements to go home. Thầy Tuấn was there, and said he would drive me home.
I was very blessed to be a classmate of his last year in his Vietnamese Credit Course class. He told many stories and learned so much from him, not only about Vietnamese culture, but life lessons. He only handed back two of my assignments, but the comment on one still sticks with me, can be translated as, “Very well done. Let’s talk about it when we have a moment” (Hay lắm Việt. Lúc nào rảnh nói chuyện thêm). Yes, I have talked to Thầy on uncountable number of occasions.
Thầy Tuấn was a very kind and humble man. He undertook very important roles at the parish. He was once the parish secretary. Then, he undertook another job but still continued assisting the current parish secretary, doing administrative tasks. He took care of the taxes and tax receipts of the parishioners. I have been able to learn much about the parish administration system, and the history of St. Cecilia’s Church.
Thầy always took time for me. I recall the day after Lễ Bế Giảng last June (2017), Thầy was in the Parish Office drawing plans on a form for the Annual Vietnamese Martyrs Shrine Pilgrimage. He was busy, but when I walked into the Parish Office, he said, “Hi Việt”, can explained some facts about the Lễ Bế Giảng the day before. Then, I asked Thầy in Vietnamese, “Thầy, did I do bad on the Vietnamese exam?” He said, “Certainly no! But why did you think so?” I answered that earlier that day, I went to check on MyBlueprint to see my Vietnamese Course mark, and saw that it was an 85. He quickly left everything and went to the other office to open his laptop to verify the mark he gave me was a 99. I was at relief. Then Thầy dug through the report cards, and noticed that my mark was somehow put on as an 85. He promised to change it. The following school year, September 2017, Thầy assured me that he will change it. He kept his promise and that was fulfilled in November.
***
Thầy Tuấn, I love you a lot as a teacher, friend and mentor. Thank you for all you have done for me. You have helped me be where I am today at the Vietnamese Martyrs Parish. I will keep my promise just as you have kept all the promises you have made to me: to complete the Youth Pastoral Plan, in the path you have envisioned as you have told me on numerous occasions during your lifetime.
Thầy, you stayed true to what you taught. Your life proved that. You were faithful to Christ until the end, even in pain and suffering, especially during the last six months of your life. Yet, even in death, you were giving others life as you donated your eyes, heart and liver to those who needed them. You are model of selflessness. Pray for me, for the youth and our parish when you are in heaven.
Crucifixion, St. Michael’s Cathedral Basilica, Toronto
Dear Friends in Christ,
With the Evening Mass of the Lord’s Supper on Holy Thursday, we begin the most holiest days of the year called the Paschal Triduum. During these days, we walk with Jesus on “the way of love”, walking with Him through the Passion and His glorious resurrection.
Over the past two years, I have written three reflections on Holy Thursday, Good Friday and Easter Vigil liturgies. This year, I urge you to immerse yourself in the Liturgical actions and texts. Continue reading →
As part a culminating activity for the grade 11 Communications-Technology course at Chaminade, students assembled in groups to create a 5-minute short film.
My group originally thought of an Italian Mafia-themed movie. However, the movie seemed to go beyond that theme, incorporating both mafia and Catholicism to the film.
Before I give any spoilers, take time to watch the film:
The Director’s Commentary (please watch film before reading)
When the culminating activity was first explained with clear outlines, as mentioned before, the film was originally going to be an Italian Mafia movie, something like Good Fellas. However, a couple days later, I came across a 20-minute short film The Confession (with english subtitles) about the Sacrament of Confession. I really liked films with confessions like The Gran Turino. Therefore, I proposed to the team about a Mafia-confession theme.
Last year, I started this website to have an online presence, a digital footprint and as part of my efforts to evangelize. Thanks to this website, I have been convinced at how powerful a digital portfolio can be. From time to time, I like to surf my own website, re-reading the old posts. By reading the older content, I can see areas of improvement in my writing but also the progress I have made.
During these last moments of 2017, I sit back to reflect on the top 5 moments of this year.
Christmas is only a couple days away. Christmas Eve falls on a Sunday this year. Thouh that may mean a short Advent, there have been many who have been confused about how many Masses they have to attend on December 24.
I’ve seen several versions of this chart this past Advent season on several webpages :
December 24 Mass Combinations (from catholicherald.co.uk)
Many reading such a chart may say, “Oh, so confusing!”, or “Two Masses in a weekend?” The answer to that is simple. One has to fulfill both the Sunday (Fourth Sunday of Advent) and Christmas obligation. No shortcuts here.
However, I pose a question, “Why are we so concerned about how many Masses we have to go to?” For many of us, Christmas is a time to shop around, spend time with family, party, recreation time. Sadly, Christmas has been secularized today that it seems like Jesus has been forgotten on his own birthday. When I go through the Christmas card aisle at Walmart, I find it so difficult to find a Christmas Card with depicting the Child Jesus and/or the Holy Family. Rather, snowmen, Santa and his elves adorn the front of many Christmas Cards.
Going out into the streets, there are many beautiful displays. Yet, what percentage of the displays depict the Child Jesus or has some reference to Jesus? How many Nativity Scenes are displayed in public? Or is there that fear of discrimination or possible scandal among the public?
We as Catholics should bring Christ back into Christmas. However, that starts with ourselves. Why are we so concerned about the fact that we have to Mass twice in one weekend? Why do we see going to Mass as such a burden but going to a friend’s party a pleasure?
This last Sunday of Advent and Christmas, let’s resolve to do this: Don’t go to Mass just to fulfill the obligation. Rather, go to Mass with your whole heart to give to the Child Jesus laying in the manger. Also, don’t leave the Church early. Take time to go to the Nativity Scene set up at Church and look at the figure of Jesus, Mary and Joseph. Often we complain about little things in life. But compare ourselves to the Holy Family and reflect on the obstacles they had to go through. The truth, the hardships they had to go through is nothing compared to the little we have to endure today.
Last school year in Grade 11 Law class, the law teacher lent me a movie titled, God’s Not Dead. Just a couple days ago, I managed to stream God’s Not Dead 2 online. Interesting enough, in my grade 10 religion class, the religion teacher (who was very good about apologetics) discussed the concept of God. For years, I have always loved the teachings of the Church. However, I never faced an argument and that religion prompted me to put myself in such position. I realized that perhaps I couldn’t argue the concept of the existence of God theologically, based on “the Church says this, says that”. In that religion class, I really learned about the existence of God not only theologically but logically based on reason.
Everything on earth is has a cause. For example, an apple came from a store, the apples at the store came from tree on the farm, the tree came from a seed, the seed came from an apple… so on and so forth. But that “backwards cause motion” simply cannot go on forever. If you can trace it back to the big bang theory, great! But, where did the big bang come from? There must have been a primary cause that started everything. We call that the prime mover. Christians acknowledge the prime mover as God.
Sometimes, we may encounter who may say, “I only believe in things that are scientifically proven.” That statement is simply baloney! That itself statement cannot be scientifically proven! If you can prove that that statement is true scientifically, you would be very famous.
The God’s Not Dead movie series is a response to the growing philosophy of relativism present in the world today. Relativism is the philosophy that there is no absolute truth, no right and wrong in the world. Everything is subjective to one’s own feelings, one’s own preferences. By rejecting the truth, we reject the existence of God, who Himself is the author of reality, and in which Jesus, true God, said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (Jn 14:6)
The victory of relativism is the hammer that crumbles the walls of society. When there is no absolute truth, no rights and wrongs in a world, everything becomes subjective to the human being. The legalization of euthanasia, abortion is the “fruit” of relativism. Human life has a purpose and the Creator has given it as a gift to human beings so the we can “be fruitful and multiply” (Gen 1:28). That has simply been rejected now. In this relativistic society, human life has become something subjective to one’s own feelings and emotions. Through the legalization of euthanasia and abortion, we undermine the value of human life, putting it into our hands.
We must use our minds in which God has created to reason, not our feelings to determine right and wrong. We must recognize that morality is objective, not subjective to man.
“God’s not dead.” That statement is powerful, but how can we integrate it into society? First, we must recognize the presence of God in our everyday lives through the people we meet, through nature, through His creation. Second, we must not be relativists. When we let relativism be the philosophy that leads society, we reject God because God is the author of morality. Relativists allow themselves to become their own god, in which there is no room for reason, for truth and therefore ultimately rejecting God.
Let us not fall into trap of relativism. Instead, let us follow the path of objective moral truth, which is the path that leads to God Himself on the last day.
If you have met me in person either outside of school, at Church or just simply outside of home, you’ve likely seen me wearing Chaminade’s black Student Council sweater. I started wearing it after Council members bought one, custom made in June 2016. Just last June, another Council sweater was made (so I don’t wear the same one all the time)!
A sweater is a sweater, but such apparel bears great meaning behind it. I remember that story, The Hockey Sweater by Rich Carrier. The boy’s Montreal Canadiens sweater became small and his mom ordered a new one, only to get a Toronto Maple Leafs sweater. The boy, I believe was not upset about the wrong sweater, but was ashamed of the identity associated with the sweater. He wanted to be associated with the Montreal Canadiens like the rest of his peers, not the Toronto Maple Leafs.
Many secondary school clubs often have sweaters, t-shirts or other custom made apparel to first of all, distinguish themselves from a different club or sports team. Every group is unique and group members should always take pride in the great things that they do.
The Council sweaters I have are probably one of my most valued things. Perhaps it does not have much monetary value but it is the sense of belonging to a group, answering the call to serve in a specific group, in a ministry.
I find that it is the same meaning when I put on the alb and cincture (no stole and chasuble yet… for a long time 🙂 ) for the celebration of Mass of assist the priest. The alb and cincture are reminders of the one who serves that what they are doing is for the glorification of God and His Church through the celebration of Liturgy.
One can connect similar ideas to apparel of their profession. For example, scientists in the lab puts on a lab coat before work and police officers, depending on their ranking puts on the appropriate pieces of their uniform.
I reflect on my mission every time I put on the council sweater. I am reminded of my call to fulfill my roles on Student Council to the best of my abilities so that my brothers and Chaminade can have a great experience during their years at high school. A similar meaning goes for the alb and cincture when I put it on for Mass. I am reminded to be there to serve the priest, and faithfully assist in the Liturgy for the glory of God and His Church.
However, sweaters, albs and cinctures are all material things. Ultimately, in anything that I do, my first identity is that I am a child of God, a soldier of the Gospel. Do we ever realize or remember that? The “sweater” saying “child of God” was permanently put on our souls on the day when we were baptized. No one can take away or destroy that “sweater”. The “child of God sweater” is on us forever!
Do you not feel like you belong to anything? Remember always, that you always wear the permanent “child of God sweater”.
For a long time, since Pope Francis’ pontificate, the themes of mercy and the family has come up very often in the Catholic Church. Since the start of 2017, besides talking about those two topics, it seems that Pope Francis has been talking a lot more on the youth. I think that Pope Francis, wants to keep the fire from World Youth Day 2016 in Krakow burning bright.
The topic of youth and the Catholic Church has come up quite often during the past decades, especially through the pontificate of St. Pope John Paul II. He founded World Youth Days, a large gathering that gathers millions of young people and held every 2 to 3 years in a different country. The tradition continues to this day, with the next World Youth Day to be held in Panama in 2019. World Youth Days at the Diocesan level are held every year on Palm Sunday. After the Canonization of Pope John Paul II, he was designated as the Patron Saint of the World Youth Days. Pope John Paul II attended every World Youth Day since 1984 and the last one being in 2002 in Toronto, Canada. Despite his old age during the last World Youth Days of his pontificate, his presence still continued to attract many young people.
At the start of a new millenium, 2000, Pope John Paul II during that year’s World Youth Day, “Young people of every continent, do not be afraid to be the saints of the new millennium!” (Message on the occasion of the XV World Youth Day). John Paul II emphasized this throughout his whole Pontificate as the change in society through the years may be a factor causing slow deterioration in the Catholic Church. Many youth become pressured to follow their friends, scared that they would be made fun of when expressing their faith, for example by going to Church every Sunday instead of hanging out with friends. However John Paul wanted to tell the youth that in order to become saints, followers of Jesus, we must go outside the boundaries and “Do not be afraid”! In a new day and age, John Paul wanted to show the youth that, “True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement.” (Message to participants on the 17th International Meeting of the “Catholic Fraternity of Covenant Communities and Fellowships”) John Paul died April 2, 2005 but the spirit of his World Youth Day continued in 2005 in Cologne, Germany.
Pope Benedict XVI succeeded the long pontificate of John Paul II. He however, did not leave the youth alone. Like John Paul II, he attended all the World Youth Days during his pontificate starting in 2005 to his last World Youth Day 2011, in Madrid, Spain before his resignation from the Papacy on February 28, 2013. “Dear young people, the Church depends on you! She needs your lively faith, your creative charity and the energy of your hope,” said Benedict in his letter on the occasion of the XXVI World Youth Day. Indeed, as the youth slowly become older, becoming parents, grandparents, teachers, doctors… then the youth of today are the building blocks that continue the “great wall” of the Church, built on the apostles and Jesus Christ as the cornerstone. Pope Benedict XVI endorsed the creation of the YouCat, the Youth Catechism of the Catholic Church, now one of the best selling Catholic books. I have a copy of the YouCat and it is very easy to understand and very colourful (literally) than the tradition “adult” Catechism. The YouCat was a gift from Pope Benedict to all the youth at World Youth Day 2011.
Though Pope Benedict XVI stepped down from the throne of St. Peter’s February 28, 2013, Pope Francis, a humble Jesuit from Buenos Aires succeeded the pontiff. Since the beginning of his pontificate, he never diregarded the youth. He encouraged youth at World Youth Day 2013 in Rio, saying: “You too, dear young people can be joyful witnesses of his love, courageous witnesses of his Gospel, carrying to this world a ray of his light.” (Welcoming Ceremony WYD 2013). That quote seems to be continuation of St. John Paul’s wish for the youth through WYDs, especially through his last WYD Homily, “The world needs salt. It needs you – to be the salt of the earth and the light of the world.” (Closing Mass WYD 2002).
The youth are the strength and future of the Church. Therefore, Popes have much attention to the youth of the Church, for without them, the Catholic Church would not have life and there would be no Catholics to replace the older generation of Catholics today.
Let us pray for the young people, to whom the Lord extends His invitation to follow Him more closely, that they may not be drawn away by the things of this world, but may open their hearts to the loving voice that is calling them. Let us pray that they may feel capable of dedicating themselves for their whole lives, “with undivided heart,” to Christ, the Church, and souls. Let us pray that they may believe that grace gives them the strength to make this gift, and that they may see the beauty and greatness of priestly, religious, and missionary life. Amen.
On June 29, Pope Francis will bless and give the pallium to new Metropolitan Archbishops to be imposed by the Apostolic Nuncio on their own dioceses. Prior to 2015, the palliums were imposed on Metropolitan Archbishops at St. Peter’s Basilica on June 29, the Solemnity of Sts. Peter and Paul. However, Pope Francis changed the tradition by having the pallium imposed on the Archbishop in their own dioceses, therefore only blessing the palliums and concelebrating Mass with the new Archbishops on June 29.
Many may be asking, “What is a pallium and what does it symbolize?” A pallium is a band of white wool with two pendants embroidered with six black crosses. The ends of the pendant are black. The pallium is worn around the neck with one pendant hanging from the front and one hanging on the back. Special pins are attached onto the crosses on the top cross of the two pendants and the left side cross. The pallium itself have gone through significant development in its shape. In the past, a pallium was a very long stole of wool that was wrapped around the neck with its ends suspended on the left. Then, the ends of the pallium were slowly moved to the centre. Eventually, the pallium became a circular band with the pins added only for decorative purposes, no longer used for its practical purpose. Then, the two pendants became shorter, and shorter to the size it is today.
Figure 1: Development of the Pallium
Figure 2
The pallium used today did go through some interesting times. Once during the Pontificate of John Paul II, he used the pallium with two long pendants and red crosses (see figure 2). However, he used the standard pallium like other Archbishops throughout his Pontificate. The pallium became quite interesting during the pontificate of Benedict XVI. During his installation, Benedict was
Figure 3
given the “old-style pallium” with the ends suspended on his left shoulder (see figure 3) and decorated with five black crosses. That pallium was later changed to a new one that had red crosses in 2008. Pope Francis wore that “revised” papal pallium until June 29, 2014 when he reverted back to the standard pallium that was given to Metropolitan Archbishops and he has kept that style since.
The wool of the lamb traditional comes from two lambs who has been blessed by the Holy Father on the feast of St. Agnes (January 21). The blessing of lambs is to commemorate the martyrdom of St. Agnes whose name means “lamb”. Obviously, the wool must have come from other lambs too since the wool of two lambs would not be enough to make palliums for almost forty bishops.
The pallium bears two meanings. First, it is a symbol of the union of the Pope with its
The pallium is a reminder for the Archbishop to be like Christ, a good shepherd
Metropolitan Archbishops in taking care of the Catholic Church. Metropolitan Archbishops may only wear the pallium in their Metropolitan See, in their boundaries. The Pope however has no boundaries and may wear his pallium universally. The pallium is a symbol of the good shepherd. Cardinal Cupich, Archbishop of Chicago explained his his Pallium Mass homily, “Made of lamb’s wool, marked with crosses and stained at the ends in black to resemble hoofs of the sheep, it is placed on the shoulders reminding the one who wears it and the entire church he serves that we are a community that goes after the lost sheep.” The pallium is a representation and reminder of the lambs the Archbishop must carry upon his shoulders. In union with the Holy Father, he must guide the church in faith, hope and charity and like Christ the good shepherd, bring home those who have gone astray, therefore ultimately glorifying God.
Cardinal Cupich, Archbishop of Chicago receiving the Pallium from the Apostolic Nuncio in 2015
The pallium is a very interesting vestment and rich in symbolism. We pray that the Archbishops who wear the pallium may be reminded to be like Christ, the good shepherd, seeking out the sheep who have gone astray and with the Holy Father, guide the Church in the right path, the path of faith, hope and charity.
Then, I quickly filtered through my picture archives and found a picture of Thầy handing out ice cream during one of the parish’s Ice Cream Sundays. I wrote, “Labourer in the vineyard of the Lord,” because that is what I believe Thầy Tuấn was at our parish.
First, we must recognize the presence of God in our everyday lives through the people we meet, through nature, through His creation. Second, we must not be relativists. When we let relativism be the philosophy that leads society, we reject God because God is the author of morality. Relativists allow themselves to become their own god, in which there is no room for reason, for truth and therefore ultimately rejecting God.
